One of the issue I believe hindering University Group Organizers is largely motivation. What is motivating you to start a group, why do you need to and why do you want to?
And I believe your post here has targeted these questions but I see some gaps such as some universities may not be welcoming of this idea. The group Organizer standing alone if not deeply rooted can be shaken from comments from others. And lastly, personal development is often being sacrifice for community building which most times lead to dearth of capacity in such group.
This is quite an interesting take, on one hand, I like the humor Ollie uses in his writing, and on the other hand, the effect and how the points are pitched against one another.
I think the most important thing, as stated in this discourse, to make the Panel Session effective is for the panelists to have a talk before the panel session, and the panel should only be to take questions from the participants and audience. That way, there is more context and nuance to the discussion.
In brainstorming sessions, it's always been a lazy way of achieving negligible impacts. Basically because a lot of participants if not handpicked don't understand the context or don't have the knowledge about the subject matter. Most of the time, the submissions are not usable or forgotten.
Regardless, I still think there is some usefulness to the two and a lot of benefit if fine-tuned properly with more context, pre-brainstorming session material, and an open room to walk away.
Thank you @OllieBase for sharing this take.
It seems I get the knack of it now... 
So your argument here is that if we are going to go this route, then interpretability technology should be used as a measure  in the future towards ensuring the safety of this agentic AI as much as they are using currently to improve their "planning capabilities"  
Thank you for raising this
I think your concern strikes at something many of us within and around the longtermist community have been reflecting on. I share the worry that longtermism can sound detached or even abstract when it’s presented purely as a philosophical ideal rather than as something that must earn its relevance through present-day impact.
But I don’t think that the tension between “present” and “future” is an unavoidable flaw. In fact, part of my motivation for writing this essay was to show that the two are deeply connected, especially in contexts like the Global South, where long-term risks and present-day vulnerabilities are intertwined.
For example, when we talk about building institutional readiness for AI, we’re not talking about ignoring current crises. We’re talking about strengthening the very institutions that can address them, improving education, governance, foresight, and inclusion. These are present actions that both reduce near-term harms and make our societies more resilient to long-term risks.
In that sense, I see longtermism not as an escape from the present, but as an invitation to act more wisely within it. The idea is not to postpone compassion or justice for the sake of distant futures, but to ensure that today’s solutions don’t mortgage tomorrow’s possibilities.
I completely agree that longtermism must prove its worth “in two time zones at once.” For those of us in the Global South, that dual engagement isn’t optional, it’s survival. We can’t talk about safeguarding the year 2500 if we can’t feed, educate, or protect people in 2025. But neither can we afford to build only for 2025 if the systems we create are brittle, exclusionary, or unprepared for transformative change.